About those First Amendment rights

 

On January 7, 2021 Senator Josh Hawley tweeted:

“This could not be more Orwellian. Simon & Schuster is canceling my contract because I was representing my constituents, leading a debate on the Senate floor on voter integrity, which they have now decided to redefine as sedition. Let me be clear, this is not just a contract dispute. It's a direct assault on the First Amendment. (Yada, yada, yada) We'll see you in court.”

 Let’s take a closer look at this. Hawley mentions “Simon & Schuster,” “they” and “sedition” all in the same sentence. But, publisher Simon & Schuster has not accused Hawley of sedition. Hawley’s chief accuser is a PAC called The Lincoln Project which represents disgruntled current and former Republicans. Is his grammatical ambiguity Hawley’s attempt to write in Orwell's Newspeak? It's certainly Orwellian to contest votes for which there’s no evidence of voter fraud, but I digress.

 Anyone who occasionally glances at publishing news will know that publishers regularly cancel contracts. They do this for a variety of reasons, but the chief reason is future profits. Publishers are capitalists you see. They’re in business to make money. Perhaps we'll never know the 'true' reason S&S made its decision. Whatever the reason, it's not fair to say, “It's a direct assault on the First Amendment,” because once it passes through a publisher, speech isn’t free anymore, but sold at a profit. At various points in my career I’ve met people who say this sort of thing. Most have an inflated sense of self-entitlement. That seems to be a characteristic of the ruling class, people who like Hawley, attend expensive colleges, suffer from affluenza, and threaten to sue people. The ruling class has a name for those who stormed the Capital naively believing that taking selfies and destroying property will somehow change election results. They’re called sacrificed pawns. They're meant to be lied to, cheated, used and discarded.

Wrong name. Right problem.

 

Systemic Racism is not a good name for it. It’s not a formal system and there is no formal name. And yet it’s there, flowing through our culture like kerosene saturating a dry rag.

 It’s in the things we don’t think about. Pointless commentary, children’s rhymes, ethnic jokes, in the things we don’t realize we’ve said. Those things get inside our heads and it doesn’t occur to us to get them out.

 And in some cases, those things pollute entire organizations. Take the Kenosha, Wisconsin police for example. There is no excuse for the appalling crime committed on August 23 by its officers. And yet I don’t blame the police, at least not entirely.

Our culture is ailing and the disease has worsened in recent years. Many Americans are a paycheck or two away from being homeless. This is stressful for people, including police officers. That doesn’t excuse violent behavior, though it may help to explain it. There’s plenty we can do to change policing laws and weed out bad cops, but police thuggery is a symptom, not the root of America’s problem.

 Money is the problem. Too little is a problem. So is too much. Those with too much think of themselves as winners and of those with too little as losers. If the cops kill a few losers, it’s a small price to pay to maintain law and order.

 And what is “law and order”? It’s the maintenance of an unjust status quo. That’s what the president means when he uses those words in response to “Black lives matter” Those words don’t address justice. They address social control. During the 1890s, Tom Watson tried to unite poor blacks and whites politically. He said, “You are kept apart that you may be separately fleeced of your earnings. You are made to hate each other because upon that hatred is rested the keystone of the arch of financial despotism which enslaves you both. You are deceived and blinded that you may not see how this race antagonism perpetuates a monetary system which beggars both.” Let’s replace law and order with social justice before someone touches a match to a kerosene soaked rag.

Studebakers and Capitalists

When I last visited South Bend, Indiana, I assumed it was for the first and final time. But karma doesn’t work that way. It puts one in situations one never expect for reasons one rarely understand. Karma brought me here once more. Last time I was here there wasn’t time to visit the Studebaker Museum across the street from our accommodations at the Avanti House. But this time we ventured inside.

Within the museum’s walls are some very shiny and cool old cars, mostly Studebakers. But there are also old horse carriages. Studebaker began as a blacksmith shop. Later it built carriages. Ultimately, the company decided to hedge its bets by manufacturing automobiles in addition to carriages in case “horseless carriages” were more than a passing fad. Studebaker’s first car was electric, a quiet vehicle that didn’t foul the air. But the public demanded gasoline powered cars. In time Studebaker made those exclusively.

Among the museum’s carriage collection are several that transported American president’s. Of these carriages, two provided the last rides taken before their riders were assassinated. A somber coincidence perhaps. Karma can do that.

If the museum can be said to tell a story, the story is this. Companies have natural life cycles. Studebaker began as a simple blacksmith shop. It took risks, but also gave the public the products it desired. It grew from a one-person business to become a major automobile manufacturer. However, when its fortunes changed in the 1960s, it went out of business. This is capitalism in its pure and natural form. It takes risks, pleases consumers, competes and innovates.

There is a myth that circulates among us. It’s that markets should be self-regulating and free. Economist Robert Reich points out that markets have always had their rules, such as those governing bankruptcy and loan terms. Karl popper notes that without regulations, seemingly free markets would develop consumer strangling monopolies. Markets should serve consumers, not profiteers. I believe the free market myth is a disguise for class-entitlement thinking. Too much winning convinces some of the wealthy that they are deserving of what falls to them. Because they deserve what they ultimately get, class-entitled people are willing to bend rules by seeking favorable treatment from the government and others. When they talk about a free marketplace, they mean one free from environmental rules that force their industrialists to pick-up after themselves. It’s like they say, “We make chemical products. The remaining hazardous waste is an unintended byproduct that’s not our problem.” Staying focused on the product and not on the damage it causes, leads oil company executives to bury reports on climate change while misinforming the public.

There are some who say capitalism works best when it’s unregulated. I don’t believe it. We live in a complex world. Regulations are sometimes needed. Studebaker began small, gave the public what it wanted, took risks, changed with the times, grew large, then died a natural death. This is how it should be.

Unfortunately the same wealthy men who advocate unregulated marketplaces also advocate tax breaks and handouts for themselves. These wealthy men feel entitled to special advantages. They’ve forgotten that capitalism is entwined with risk. In order to convert more oil into money, some of these men misinformed the public about climate change. The lies have worked to some degree, but the tide of opinion has changed — most people are now convinced that climate change is real and imminent. Sustainable, green technologies are being birthed and implemented. Ultimately businesses based on obsolete petroleum technology will decline and die. That’s how capitalism is supposed to work. Competition drives innovation and innovation drives economic growth. Dinosaurs that prefer lying to competing and innovating deserve to disappear.